Readings for the second Sunday of Kiak of Christmas Fast

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Psalm

Psalm 72:6-7 [Arabic]

He shall come down like rain upon the grass before mowing,
        Like showers that water the earth.
        In His days the righteous shall flourish,
        And abundance of peace,
        Until the moon is no more.
 

Gospel

Lk 11:20-28 [Arabic]

But if I cast out demons with the finger of God, surely the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are in peace. But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils. He who is not with Me is against Me, and he who does not gather with Me scatters.
"When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, "I will return to my house from which I came.' And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first."
And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!"
But He said, "More than that, blessed are those who hear the word of God and keep it!"

 

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Pauline Epistle

Rom 3:1-end ; Rom 4:1-3 [Arabic]

What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because to them were committed the oracles of God. For what if some did not believe? Will their unbelief make the faithfulness of God without effect? Certainly not! Indeed, let God be true but every man a liar. As it is written:
        "That You may be justified in Your words,
        And may overcome when You are judged."
But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? I speak as a man. Certainly not! For then how will God judge the world?
For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just. What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
As it is written:
        "There is none righteous, no, not one;
        There is none who understands;
        There is none who seeks after God.
        They have all turned aside;
        They have together become unprofitable;
        There is none who does good, no, not one."
        "Their throat is an open tomb;
        With their tongues they have practiced deceit";
        "The poison of asps is under their lips";
        "Whose mouth is full of cursing and bitterness."
        "Their feet are swift to shed blood;
        Destruction and misery are in their ways;
        And the way of peace they have not known."
        "There is no fear of God before their eyes."
Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then make void the law through faith? Certainly not! On the contrary, we establish the law. What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

 

Catholic Epistle

1Jn 1:1-end ; 1Jn 2:1-2 [Arabic]

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life-- the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us-- that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full. This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.
My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

 

Acts

Acts 7:30-34 [Arabic]

"And when forty years had passed, an Angel of the Lord appeared to him in a flame of fire in a bush, in the wilderness of Mount Sinai. When Moses saw it, he marveled at the sight; and as he drew near to observe, the voice of the Lord came to him, saying, "I am the God of your fathers--the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses trembled and dared not look. "Then the LORD said to him, "Take your sandals off your feet, for the place where you stand is holy ground. I have surely seen the oppression of My people who are in Egypt; I have heard their groaning and have come down to deliver them. And now come, I will send you to Egypt."'

 

Synaxarium

The Commemoration of the Honorable Michael, the Archangel.
The Departure of St. Hedra, Bishop of Aswan.
The Commemoration of St. John the Confessor.
Assembly of a Council in Rome Against Benates (Novatus) the Priest.

 

Psalm

Psalm 45:10-11 [Arabic]

Listen, O daughter,
        Consider and incline your ear;
        Forget your own people also, and your father's house;
        So the King will greatly desire your beauty;
        Because He is your Lord, worship Him.

 

Gospel

Lk 1:26-38 [Arabic]

Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. And having come in, the angel said to her, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!"
But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end."
Then Mary said to the angel, "How can this be, since I do not know a man?"
And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible."
Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word." And the angel departed from her.

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